Hebrews 2:8 says, “But now we do not yet see all things put under him,” and this verse has been misused in opposite ways. Some premillennial teachers argue it proves Jesus is not reigning yet. Others claim it isn’t about Christ at all, but only about humanity. Both views miss the point. This post walks through the context of Psalm 8, explains how Hebrews applies it to Jesus as the true Son of Man, and shows from Scripture that Christ is already reigning with all authority. The “not yet” doesn’t postpone his kingship. It simply points to one remaining enemy: death. Christ reigns now, and his reign moves steadily toward its final victory.

Jewish leaders, yearning for the past, misunderstood the Messiah's true role. A powerful biblical example reveals how longing can obscure clear vision and divine purpose. #Messiah #BiblicalExample #JewishHistory #Leadership #Faith

Hebrews 2:5 says God has not subjected “the world to come” to angels, and this phrase has fueled confusion for years. Some claim it points to heaven. Others say it refers to a future renovated earth where Christ will rule politically. But the word used here, oikoumene, means the inhabited world of people—this present world under a new order. This post walks through the context of Hebrews, shows how “the world to come” refers to the Messianic age that began when Christ took his throne, and explains why the passage leaves premillennial speculation behind. The writer is urging Jewish Christians not to drift from the new covenant world God has already brought into existence. Christ rules this inhabited world now, and his salvation is the heart of that new order.